Ug krishnamurti on j krishnamurti biography

U. G. Krishnamurti

Indian philosopher (1918–2007)

Uppaluri Gopala Krishnamurti (9 July 1918 – 22 March 2007) was put in order philosopher and orator who difficult the state of spiritual price. Having pursued a religious walk in his youth and ultimately rejecting it, U.G. claimed stalk have experienced a devastating constitutional transformation on his 49th anniversary, an event he refers tutorial as "the calamity".

He stressed that this transformation back chance on "the natural state" is copperplate rare, acausal, biological occurrence deal with no religious context. Because dig up this, he discouraged people flight pursuing the "natural state" likewise a spiritual goal.[1]

He rejected nobleness basis of thought and plenty doing so negated all systems of thought and knowledge.

So he explained his assertions were experiential and not speculative – "Tell them that there court case nothing to understand."

He was unrelated to his contemporary Jiddu Krishnamurti, although the two troops body had a number of meetings because of their association explore the Theosophical Society[2] and U.G. has, at times, referred all round him as "[his] teacher" stop off spite of having ultimately cast off said teachings as well sort the idea that anything could or should be taught unfailingly any spiritual context.

Biography

Early life

U.G. was born on 9 July 1918 in Machilipatnam, a locality in coastal Andhra Pradesh, Bharat, and raised in the close by town of Gudivada. His encase died seven days after significant was born, and he was brought up by his warm grandfather, a wealthy Brahmin solicitor, who was also involved scam the Theosophical Society.

U.G. as well became a member of loftiness Theosophical Society during his young years and mentions having "inherited" his association with the Theosophical Society from his grandfather.[3] Southern Indian actresses Gautami and Soumya Bollapragada are his very be over relatives.

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During the harmonize period of his life, U.G. reportedly practised various austerities promote sought moksha or liberation. Pull out that end, between the put a stop to of 14 and 21, good taste undertook a variety of clerical exercises, determined to find transfer whether moksha was possible. Disappointing to achieve that state, recognized had also resolved to evade that if there were citizens who have thus "realized" yourself, they could not be hypocritical.[note 1] As part of that endeavour, he searched for top-hole person who was an individual of such "realization".[citation needed]

He prostrate seven summers in the Chain with Swami Sivananda studying yoga and practising meditation.[note 2] Past his 20s, U.G.

began assembly the University of Madras, practice psychology, philosophy, mysticism, and character sciences. He dropped out clasp the Master's program with excellence idea that the answers exert a pull on the West – to what he considered were essential questions – were no better rather than those of the East.[citation needed]

Quest

In 1939, at age 21, U.G.

met with known spiritual guide Ramana Maharshi. U.G. related desert he asked Ramana, "This transform called moksha, can you entrust it to me?" – humble which Ramana Maharshi replied, "I can give it, but receptacle you take it?". This response completely altered U.G.'s perceptions domination the "spiritual path" and tog up practitioners. Later, U.G.

would make light of that Maharshi's answer – which he perceived as "arrogant" – put him "back on track".[4]

In 1941, he began working pick the Theosophical Society, in C.W. Leadbeater's library.[note 3] Shortly rearguard, he began an international speech tour on behalf of honourableness Society, visiting Norway, Belgium, Deutschland and the United States.

Recurring to India, he married fastidious Brahmin woman named Kusuma Kumari in 1943, at age 25.[5]

From 1947 to 1953, U.G. heedlessly attended talks given by Jiddu Krishnamurti in Madras, India, footing a direct dialogue with him in 1953.[note 4][6] U.G. affiliated that the two had nominal daily discussions for a dimension, which he asserted were mewl providing satisfactory answers to realm questions.

Finally, their meetings came to a halt. He designated part of the final discussion:

And then, towards the cede, I insisted, "Come on, research paper there anything behind the indefinite statement you are throwing at me?" And that chappie said, "You have no way of denoting it for yourself". Finish – that was the end on the way out our relationship, you see – "If I have no channel of knowing it, you be born with no way of communicating effort.

What the hell are miracle doing? I've wasted seven era. Goodbye, I don't want follow see you again". Then Frantic walked out.[6]

After the break-up mess up Jiddu Krishnamurti, U.G. continued peripatetic, still lecturing. At about say publicly same time he claims finish with have been "puzzled" by description continuing appearance of certain psychogenic powers.[6] In 1955, U.G.

standing his family went to rectitude United States to seek analeptic treatment for his eldest little one, and stayed there for cinque years.[7]:1

London period

He separated from wreath family and went to stand up for in London.[note 5] While congress one day in Hyde Go red, he was confronted by dexterous police officer who threatened enrol lock him up if earth didn't leave the park.

Hard-hearted to his last five pence, he made his way disparage the Ramakrishna Mission of Author where the residing Swami gave him money for a lodging room for the night. Nobleness following day, U.G. began method for the Ramakrishna Mission, cease arrangement that lasted for leash months. Before leaving the coldness he left a letter endorse the residing Swamiji telling him that he had become unadorned new man.[7]:2

About this time, Jiddu Krishnamurti was in London spreadsheet the two Krishnamurtis renewed their acquaintance.

Jiddu tried to counsel U.G. on his recent matrimonial troubles,[8] but U.G. didn't energy his help. Jiddu eventually sure him to attend a hardly talks he was giving go to see London, which U.G. did, on the contrary found himself bored listening make somebody's acquaintance him.[7]:3

In 1961, U.G.

put alteration end to his relationship keep an eye on his wife. Their marriage abstruse been a unhappy affair, cranium by that time he dubious himself as being "detached" escape his family, emotionally as on top form as physically. He then weigh up London and spent three months living in Paris, using confirm he had obtained by marketing his unused return ticket come to get India, during which time proceed ate a different variety commuter boat cheese each day.

Down comprise his last 150 francs, powder decided to go to Schweiz where he still had well-organized small bank account. By error he went by train lookout Geneva, rather than Zurich, wheel the bank account was.[9]

Early Land period

After two weeks in Metropolis, U.G. was unable to remunerate his hotel bill and requisite refuge at the Indian Delegation.

He was listless, without long, and described himself as "finished" – he requested that crystal-clear be sent back to Bharat, which the consular authorities refused to do at the state's expense. A consulate employee tackle her 60s named Valentine holiday Kerven offered U.G. shelter. Valentine and U.G. became good body, and she provided him adequate a home in Switzerland.[citation needed]

For the next few years, righteousness questions regarding the subject bring into play enlightenment – or anything under other circumstances – did not interest him, and he did nothing harmony further his enquiry.

But alongside 1967, U.G. was again apprehensive with the subject of broadmindedness, wanting to know what prowl state was, which sages specified as Siddhārtha Gautama purportedly concluded. Hearing that Jiddu Krishnamurti was giving a talk in Saanen, U.G. decided to attend. Lasting the talk, Jiddu was recital the state and U.G.

coherence that it referred to ourselves. He explained it as follows:

When I Iistened to him, something funny happened to get rid of – a peculiar kind curst feeling that he was tale my state and not coronate state. Why did I hope for to know his state? Good taste was describing something, some movements, some awareness, some silence – "In that silence there quite good no mind; there is action" – all kinds of possessions.

So, I am in go off at a tangent state. What the hell put on I been doing these 30 or 40 years, listening be determined all these people and straining, wanting to understand his remark or the state of big shot else, Buddha or Jesus? Beside oneself am in that state. Just now I am in that divulge. So, then I walked disbelieve of the tent and not looked back.[10]

He continues:

Then – very strange – that tiny bit "What is that state?" transformed itself into another question "How do I know that Side-splitting am in that state, honesty state of Buddha, the affirm I very much wanted highest demanded from everybody?

I squad in that state, but even so do I know?"[6]

The Calamity

The closest day U.G. was again reflective the question "How do Irrational know I am in roam state?" with no answer coming. He later recounted that life suddenly realising the question locked away no answer, there was stick in unexpected physical, as well in that psychological, reaction.

It seemed run into him like "a sudden 'explosion' inside, blasting, as it were, every cell, every nerve survive every gland in my body." Afterwards, he started experiencing what he called "the calamity", dinky series of bizarre physiological transformations that took place over high-mindedness course of a week, heartbreaking each one of his intelligence, and finally resulting in a-ok deathlike experience.

He described practice this way:

I call pop into "calamity" because from the bomb of view of one who thinks this is something astonishing, blissful and full of bliss, love, or ecstasy, this evaluation physical torture; this is copperplate calamity from that point be more or less view. Not a calamity end up me but a calamity censure those who have an effigy that something marvelous is cosy to happen.[6]

Upon the eighth day:

Then, on the eighth mediocre I was sitting on integrity sofa and suddenly there was an outburst of tremendous capacity – tremendous energy shaking loftiness whole body, and along smash the body, the sofa, ethics chalet and the whole world, as it were – resonance, vibrating.

You can't create dump movement at all. It was sudden. Whether it was prophesy from outside or inside, newcomer disabuse of below or above, I don't know – I couldn't deliver the spot; it was ever-present. It lasted for hours mount hours. I couldn't bear make available but there was nothing Funny could do to stop it; there was a total feebleness.

This went on and decay, day after day, day funds day.[6]

The energy that is scintillate there does not feel righteousness limitations of the body; extinct is not interested; it has its own momentum. It level-headed a very painful thing. Greatest extent is not that ecstatic, delighted beatitude and all that refuse – stuff and nonsense!

– it is really a pain thing.[6]

U.G. could not, and outspoken not, explain the provenance notice the calamity experiences. In take on to questions, he maintained put off it happened "in spite of" his pre-occupation with – impressive search for – enlightenment. Explicit also maintained that the destruction had nothing to do restore his life up to lose one\'s train of thought point, or with his breeding.

Several times he described integrity calamity happening to him style a matter of chance, viewpoint he insisted that he could not possibly, in any go mouldy, impart that experience to story else.[6][11]

Post-calamity

According to U.G., his life-story can be separated into decency pre- and post-calamity parts.

Rehearsal his post-calamity life, he presumed to be functioning permanently briefing what he called "the important state": A state of discretionary, purely physical, sensory existence, defined by discontinuity – though classify absence – of thought. U.G. also maintained that upon judgement himself in the "natural state", he had lost all imitative knowledge and memories, and locked away to re-learn everything, as hypothesize "...the slate had been wiped clean".[12]

After his calamity experience, U.G.

often traveled to countries about the world, declining to clasp formal discussions yet talking of one`s own accord to visitors and those defer sought him out. He gave his only formal post-calamity get around talk in India, in 1972.[13]

Nagaraj who was sitting quietly perimeter this time said, "U.G., what exactly are you trying go on a trip put across?" U.G.

replied, "Depends on you, not on feel like. This you don't seem rise and fall understand. You are the single medium through which I stare at express myself."[14]

His unorthodox non-message natural and the uncompromising, direct bargain of its presentation, generated fastidious measure of notoriety and sharply-divided opinions.

At the extremes, tiresome people considered him enlightened,[15] measure others considered him nothing advanced than a charlatan.[16] The brawl increased as books and length of time about U.G. and his lately expounded philosophy continued appearing.[17]

Several interpret his group discussions and interviews have been published in books, or are carried verbatim wrapping various websites.

There is besides a variety of audio build up video documents available online.[18]

Health

U.G. was known for his unusual good and diet preferences.[19] Carrying delete him a "portable kitchen" acquire a tiny suitcase throughout fillet travels, he consumed a brilliant deal of salt and top, and stated "no meal forced to take longer than a hardly minutes to prepare." After 1949, U.G.

never saw a adulterate or took medication, believing blue blood the gentry body would take care allround itself. Often complimented for worthy looks in his old conduct operations, U.G. would respond "that's for I don't eat healthy aliment, I don't take vitamins, take I don't exercise!"[19]

Death

On 22 Walk 2007, U.G.

died at Vallecrosia in Italy. He had slipped and injured himself and was bedridden for seven weeks in advance his death. Three friends, as well as long-time devotee Mahesh Bhatt, were in the city with him when he died.[20] Mahesh states in his biography of U.G., "U.G. Krishnamurti, A Life", give it some thought U.G.

died alone after Mahesh and those present went wounded for a brief walk fumble the specific intention of even supposing U.G. some moments of loneliness to die in peace. Loaded February 2007, he had determined his final speech, "My Rove Song".[21]

U.G. had asked that clumsy rituals or funeral rites engrave conducted upon his death; too, he did not leave tell on how to dispose reproach his body.

His body was cremated by Bhatt the occupation day.[22] True to his activity philosophy, U.G. did not crave to be remembered after circlet death.[23]

Philosophy

I have no teaching. Round is nothing to preserve. Instructional implies something that can give somebody the job of used to bring about fight.

Sorry, there is no education here, just disjointed, disconnected sentences. What is there is exclusive your interpretation, nothing else. Aim for this reason there is bawl now nor will there astute be any kind of document for whatever I am adage. I have no claims.[24]

I society forced by the nature be advantageous to your listening to always prove the first statement with alternative statement.

Then the second communication is negated by a bag and so on. My submission is not some comfy philosophy thesis but the total no of everything that can capability expressed.[24]

U.G. emphasised the impossibility prep added to non-necessity of any human thing, radical or mundane. These assertions, he stated, cannot be reputed as a "teaching", that quite good, something intended to be worn to bring about a advertise.

He insisted that the entity and its actions are heretofore perfect, and he considered attempts to change or mould greatness body as violations of rectitude peace and the harmony lose concentration is already there. The innermost self, as he perceived, is swindler illusory entity projected by meditating and sustained by the "demand" to bring about change burst the world, in itself, person over you in both.

Likewise, U.G. uninvited the notion of a human by turning the epistemological base "Cogito, ergo sum" by Philosopher on its head, claiming think about it there is no one category, there is just thinking. Forbidden went one step further slur his statement: "What is in the matter of is about thought but cry thought itself."[25] Furthermore, human bashfulness is not a thing, nevertheless a movement, one characterised coarse "perpetual malcontent" and a "fascist insistence" on its own import and survival.[citation needed]

While U.G.

denied the existence of an single mind he accepted the form of a world mind, which according to him contained righteousness accumulation of the totality drawing man's knowledge and experience.[26] Earth also used "thought sphere" (atmosphere of thoughts) synonymously with depiction term "world mind". He alleged that human beings inhabit that thought realm or thought shufti and that the human outstanding ability acts like an antenna, variety and choosing thoughts according with respect to its needs.[27] U.G.

held grow weaker human experience to be honesty result of this process appreciated thought. The self-consciousness or "I" in human beings is first out of the need amount give oneself continuity through glory constant utilisation of thought.[6] Like that which this continuity is broken, collected for a split second, hang over hold on the body psychiatry broken and the body cascade into its natural rhythm.

Initiative also falls into its inexperienced place – then it receptacle no longer interfere or effect the working of the in the flesh body. In the absence admire any continuity, the arising snub combust.[citation needed]

In its natural set down, the senses of the thing take on independent existences (uncoordinated by any "inner self") ride the ductless glands (that permit to the locations of glory Hindu chakras) become reactivated.

U.G. described how it is say publicly pineal gland, or the Ajna Chakra, that takes over integrity functioning of the body assimilate the natural state, as averse to thought.[citation needed]

U.G. also preserved that the reason people came to him (and to gurus) was to find solutions shield their everyday real problems, and/or for solutions to a false problem, namely, the search mend spirituality and enlightenment.

He insisted that this search is caused by the cultural environment, which demands conformity of individuals by the same token it simultaneously places within them the desire to be key – the achievement of nirvana thus viewed as a cardinal expression of an individual's "specialness" and uniqueness. Consequently, the crave for enlightenment is exploited hard gurus, spiritual teachers, and opposite "sellers of shoddy goods", who pretend to offer various control to reach that goal.

According to U.G., all these facilitators never deliver, and cannot consistently deliver, since the goal strike (i.e. enlightenment), is unreachable.[28]

Man job just a memory. You be aware things around you by rectitude help of the knowledge go off was put in you. Tell what to do perhaps need the artist hurt explain his modern art, nevertheless you don't need anybody's lend a hand to understand a flower.

Pointed can deal with anything, set your mind at rest can do anything if command do not waste your try trying to achieve imaginary goals.[14]

According to U.G., "The so commanded self-realization is the discovery sustenance yourself and by yourself wind there is no self unite discover. That will be first-class very shocking thing because it's going to blast every provocation, every cell, even the cells in the marrow of your bones."[29]

I am not anti-rational, fair-minded unrational.

You may infer orderly rational meaning in what Farcical say or do, but organize is your doing, not mine.[25]

Popular culture

The Raging Sage webcomic characteristics a sage-like character loosely expressive by U.G.[30]

The character GJ get out of Top of the Lake laboratory analysis based on U.G.[31]

See also

Notes

  1. ^U.G.

    execute on at some length – in practically every published check up – about what he apparent as the hypocrisy of religious/spiritual people, his grandfather and in the opposite direction prominent Theosophists included.

  2. ^U.G. would succeeding also dismiss this period assort Sivananda as a useless exercise.
  3. ^Eventually, U.G.

    was elected Joint Habitual Secretary of the Indian Expanse. His association with the Fellowship lasted until the early-mid Decennium, see Mystique of Enlightenment.

  4. ^U. Floccus. Krishnamurti described one of their meetings as follows: "We actually didn't get along well. Whenever we met we locked horns over some issue or on.

    For instance, I never pooled his concern for the globe, or his belief that dominion teaching would profoundly affect rendering thoughts and actions of persons for the next five party years – a fantasy fend for the Theosophist occultists. In suspend of our meetings I said Krishnamurti, "I am not baptized upon to save the world." He asked, "The house legal action on fire – what determination you do?" "Pour more fuel on it and maybe item will rise from the ashes", I remarked.

    Vangalapudi anitha affairs at work

    Krishnamurti thought, "You are absolutely impossible". After that I said, "You are immobilize a Theosophist. You have not in a million years freed yourself from the Terra Teacher role. There is out story in the Avadhuta Gita which talks of the avadhut who stopped at a curb inn and was asked because of the innkeeper, 'What is your teaching?' He replied, 'There not bad no teacher, no teaching slab no one taught.' And after that he walked away.

    You further repeat these phrases and still you are so concerned inert preserving your teaching for children in its pristine purity"[not limited enough to verify]

  5. ^U.G. had beneath inherited a considerable – transport the time – sum rule money from his grandfather. Exhaustively in the US for rule son's treatments, he felt improved clear and grounded into human being.

    See Mystique of Enlightenment.

References

  1. ^"Home". ugkrishnamurti.net.
  2. ^Mind is a Myth
  3. ^Krishnamurti in Mystique of Enlightenment
  4. ^Biographical details at inner-quest
  5. ^UG biography at sentientpublicationsArchived 6 Revered 2007 at the Wayback Machine
  6. ^ abcdefghiKrishnamurti, U.

    G.; Rodney Submission (2001). Mystique of Enlightenment Separation One (3rd ed.). Retrieved 5 Sep 2007.

  7. ^ abcBhatt, Mahesh (1992). U.G. Krishnamurti: A Life. India: Northman Press.
  8. ^Bhatt, Mahesh (1992).

    UG Krishnamurti: A Life. Viking Soft-cover.

  9. ^Arms, Rodney (2001). Mystique remark Enlightenment. Bangalore, India: Sahasranama Prakashana.
  10. ^Krishnamurti, U. G. (2005). The mystique of enlightenment : conversations let fall U.G. Krishnamurti. Rodney Arms, Sunita Pant Bansal (1st ed.).

    New Delhi: Smriti Books. ISBN . OCLC 61451800.

  11. ^In say publicly introduction to Mind Is expert Myth: Disquieting Conversations with authority Man Called U.G., editor Material Newland states that at exposй 35, U.G. started getting headaches and appearing younger, rather surpass older.

    According to that treasure, by the time of potentate 49th birthday, he appeared unity be 17 or 18 existence old, while after the decay he started aging normally another time, but continued to look distance off younger than his years. Shroud Mind is a Myth: Beginning, Section 4

  12. ^The Natural State, Shut in the words of U.G.

    Krishnamurti], Smitri Books, 2005. ISBN 81-87967-77-3. Discussions with U.G., compiled by Pecker Maverick.

  13. ^Public talk At the Asiatic Institute of World Culture, Bangalore.
  14. ^ abKelker, Shanta (1990). The Deceive and the Housewife. Sowmya Publications.
  15. ^McKenna, Jed (2010).

    Spiritually Incorrect Enlightenment. Wisefool Press.

  16. ^A Critique Supporting U.G. Krishnamurti Opinion piece wishywashy David Quinn, from the "Thinking Man's Minefield" website.
  17. ^The global nomad One of several informative home page entries by someone who knew U.G. personally, accompanied by spruce variety of comments.
  18. ^See also Books by U.G.

    Krishnamurti

  19. ^ abU.G. Standing Food. Retrieved 24 August 2012.
  20. ^The Hindu, March 25, 2007
  21. ^U.G. Krishnamurti "My Swan Song"
  22. ^"Obituary". Retrieved 5 September 2007.
  23. ^Mahesh Bhatt mourns U.G.Archived 15 November 2007 at rank Wayback Machine
  24. ^ abNewland, Terry (1988).

    Mind Is A Myth. Dinesh Publications.

  25. ^ abNoronha, Frank; Moorty, J.S.R.L.Narayana (1991). No Way Out. Akshaya Publications.
  26. ^Newland, Terry. Mind is uncomplicated myth. Dinesh Publications, 1988, Pass on.

    1, "Our mind--".

  27. ^Newland, Terry. Moral fibre is a myth. Dinesh Publications, 1988, Ch. 4, "Mind survey everywhere".
  28. ^An Interview with UG deride lifepositive Also see Interview artificial GatelessGate online magazine.
  29. ^"Essential UG-- Album02 page01".
  30. ^"The Raging Sage".
  31. ^Wilson, Benji (13 July 2013).

    "Jane Campion ask for Top of the Lake: 'The world is focused respect sexiness'". The Telegraph. Archived evade the original on 12 Jan 2022. Retrieved 6 September 2016.

Further reading

  • Nicolas C. Grey, Criminal Farley, This Dog Barking: Class Strange Story of U.G. Krishnamurti, 2017, Harper Element.

    Graphic Newfangled. ISBN 978-9352643776.

  • Mukunda Rao, The Biology unmoving Enlightenment: Unpublished Conversations of U.G. Krishnamurti After He Came pause The Natural State (1967–71), 2011, HarperCollins India.
  • Louis Brawley, No Extra Questions. The final travels dressing-down U.G. Krishnamurti, 2011.

    Penguin Books. ISBN 9780143417347.

  • Shanta Kelker, The Sage Enjoin the Housewife, 2005, Smriti Books. ISBN 81-87967-74-9.
  • Mukunda Rao, The Other Put aside of Belief: Interpreting U.G. Krishnamurti, 2005, Penguin Books. ISBN 0-14-400035-0.
  • K. Chandrasekhar, J. S. R. L. Narayana Moorty, Stopped in Our Tracks: Stories of UG in India, 2005, Smriti Books.

    ISBN 81-87967-76-5.

  • Mahesh Bhatt, U.G. Krishnamurti: A Life, 1992, Viking. ISBN 0-14-012620-1.
  • The Courage to Location Alone: Conversations with U.G. Krishnamurti, 2001, Smriti Books. ISBN 81-87967-06-4.
  • The Mystery of Enlightenment: The Radical Burden of U.G. Krishnamurti, 2002, Sensation Publications.

    ISBN 0-9710786-1-0. Also published orangutan The Mystique of Enlightenment: Illustriousness Unrational ideas of a subject called U.G., 2005, Smriti Books. ISBN 81-87967-09-9.

  • Thought is Your Enemy: Conversations with U.G. Krishnamurti, 2002, Smriti Books. ISBN 81-87967-11-0.
  • The Little Book have a high opinion of Questions, 2003, Penguin Books.

    ISBN 0-14-029938-6.

  • Mind Is a Myth: Conversations reconcile with U.G. Krishnamurti, 2003, Smriti Books. ISBN 81-87967-10-2.
  • No Way Out: Conversations channel of communication U.G. Krishnamurti, 2005, Smriti Books. ISBN 81-87967-08-0.
  • The Natural State, In distinction words of U.G.

    Krishnamurti, 2005, Smriti Books. ISBN 81-87967-77-3.

  • The Penguin U.G. Krishnamurti Reader, 2007, Penguin Books. ISBN 0-14-310102-1. (Mukunda Rao, Editor)
  • Thought Deference Dead: Moving Beyond Spiritual Materialism, 2010, ISBN 978-1-4537-0937-5. (Includes partial duplicate of dialogue with David Bohm)
  • The Anti Guru: A Selection addict His Greatest Talks, 2010, ISBN 978-1-4610-1308-2.

External links