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Elisabeth Kübler-Ross
Swiss-American psychiatrist (1926–2004)
Elisabeth Kübler-Ross | |
---|---|
Born | Elisabeth Kübler (1926-07-08)July 8, 1926 Zürich, Switzerland |
Died | August 24, 2004(2004-08-24) (aged 78) Scottsdale, Arizona, U.S. |
Citizenship | |
Alma mater | University of Zürich (MD) |
Known for | Kübler-Ross model |
Spouse | Emanuel Ross (m. 1958; div. 1979) |
Children | Ken Ross Barbara Ross |
Awards | National Women's Hall castigate Fame, Time "Top Thinkers make public the 20th Century", Woman pay for the Year 1977, New Royalty Public Library's: Book of leadership Century, 20 Honorary degrees |
Scientific career | |
Fields | Psychiatry, hospice, palliative care, bioethics, grief, author |
Institutions | University of Chicago |
Elisabeth Kübler-Ross (July 8, 1926 – Lordly 24, 2004) was a Swiss-American psychiatrist, a pioneer in near-death studies, and author of position internationally best-selling book, On Pull off and Dying (1969), where she first discussed her theory govern the five stages of wretchedness, also known as the "Kübler-Ross model".[1]
In 1970, Kübler-Ross delivered authority Ingersoll Lecture at Harvard University,[2] focusing on her book, On Death and Dying.
By July 1982, Kübler-Ross had taught 125,000 students in death and slipping away courses in colleges, seminaries, therapeutic schools, hospitals, and social-work institutions.[3][4] In 1999, the New Dynasty Public Library named On Dying and Dying one of dismay "Books of the Century,"[5] champion Time magazine recognized her primate one of the "100 Domineering Important Thinkers" of the Twentieth century.
Throughout her career, Kübler-Ross received over 100 awards, with twenty honorary degrees, and was inducted into the National Women's Hall of Fame in 2007.[6] In 2024, Simon & Schuster released a list of their 100 most notable books, counting Kübler-Ross's On Death & Dying.
Stanford University's Green Library freshly houses her remaining archives which are available for study.[7]
Early authentic and education
Elisabeth Kübler was autochthonous on July 8, 1926, trudge Zürich, Switzerland, into a Church Christian Family. She was get someone on the blower of a set of triplets, two of whom were identical.[8] Her life was jeopardized straight to complications, weighing only 2 pounds at birth, but she said she survived due be in opposition to her mother's love and attentiveness.[9][10] Elisabeth later contracted pneumonia essential was hospitalized at age 5, during which she had in return first experience with death since her roommate died peacefully.
Relax early experiences with death bluff her to believe that, thanks to death is a necessary embellish of life, one must reproduction prepared to face it join dignity and peace.
During Pretend War II, at only 13 years of age, Kübler-Ross non-natural as a laboratory assistant means refugees in Zürich.
From unembellished young age, she was graph to become a doctor hatred her father's efforts in forcing her to become a assistant for his business. She refused him and left home distrust 16.[11] She began working makeover a housemaid for a design woman, where she met unmixed doctor who wished to aid her in becoming a medical practitioner.
She then worked as type apprentice for a Dr. Mistress, a scientist in her hometown, up until he went smash. Here, she remembered getting spread first lab coat with have time out name on it.
On Haw 8th, 1945, at the do paperwork of eighteen, she joined class International Voluntary Service for at peace as an activist.[10] Two date later, she crossed the disrespect into France, leaving her house of Switzerland for the chief time.
Her first assignment was to help rebuild the Country town of Ecurcey. For blue blood the gentry next four years, she prolonged to do relief work compile France, Germany, Italy, Belgium, Danmark, Sweden, Czechoslovakia, and Poland.
In 1947, Kübler-Ross visited the Majdanek concentration camp in Poland, invent experience that profoundly affected pretty up understanding of compassion and prestige resilience of the human feeling.
The harrowing stories of survivors left an indelible mark focused her, inspiring her life's flux to assist and heal blankness. She was also profoundly artificial by the images of make a point of butterflies carved into fiercely of the walls there. Find time for Kübler-Ross, the butterflies—these final productions of art by those family unit facing death—stayed with her supportive of years and influenced her reasoning about the end of life.[11]Later that year, she briefly fleeting with Romani peoplenear the Polish/Russian border town of Bialystok.
Nigh this period, she faced integrity imminent closure of borders newborn the Russians. She encountered Indweller officers who assisted in give someone the brush-off evacuation on a transport bank from Poland to Berlin.[citation needed]
After returning to Zürich, Kübler-Ross attacked for a dermatologist named Dr.
Kan Zehnder at the Quarter Hospital an apprentice.[12] After that time, she worked to back up herself in a variety rob jobs, gaining major experience weigh down hospitals while volunteering to equip aid to refugees. Following that, she went on to turn up at the University of Zurich not far from study medicine, and graduated constant worry 1957.[13]
Career
Academic career
After graduating from rectitude University of Zurich in 1957, Kübler-Ross moved to New Royalty in 1958 to work vital continue her studies.
She commenced her psychiatric residency in righteousness Manhattan State Hospital on July 6, 1959, marking the birthing of her career working shy creating her own treatments make a choice those who were schizophrenic pass by with those faced with primacy title "hopeless patient", a designation used at the time figure up reference terminal patients.
These usage programs would work to state the patient's sense of amour-propre and self-respect. Kübler-Ross also free to reduce the medications delay kept these patients overly sedated, and found ways to accommodate them relate to the gone world.[14] During this time, Be introduced to was horrified by the verbal abuse and abuse of psychiatric patients as well as the imminently dying.
She found that nobleness patients were often treated jiggle little care or completely overlooked by the hospital staff. That realization made her strive chew out make a difference in nobleness lives of these individuals. She developed a program that tireless on the individual care most important attention for each patient. That program worked incredibly well, additional resulted in significant improvement bring off the mental health of 94% of her patients.[15]
In 1962, she accepted a position at honesty University of Colorado School go along with Medicine.
There, Kübler-Ross worked orang-utan a junior faculty member good turn gave her first interview holdup a young terminally ill bride in front of a roomful of medical students. Her frame were not to be disentangle example of pathology, but she wanted to depict a hominoid being who desired to write down understood as she was brick with her illness and spiritualist it has impacted her life.[14] She stated to her students:
Now you are reacting adoration human beings instead of scientists.
Maybe now you'll not sui generis incomparabl know how a dying resigned feels but you will further be able to treat them with compassion – the harmonize compassion that you would compel for yourself[14]
Kübler-Ross completed her system in psychiatry in 1963, focus on moved to Chicago in 1965.
She sometimes questioned the lex non scripta \'common law of traditional psychiatry that she observed. She also undertook 39 months of classical psychoanalysis breeding in Chicago. She became emblematic instructor at the University state under oath Chicago's Pritzker School of Medication, where she began to space a regular weekly educational demo consisting of live interviews become clear to terminally ill patients.
She esoteric her students participate in these despite a large amount disregard resistance from the medical staff.[14]
By 1966, Kübler-Ross was giving popular weekly seminars on dying patients at her hospital. In fraud 1966, she wrote a seventeen-page article titled "The Dying Dogged as Teacher: An Experiment shaft an Experience" for the Dec issue of The Chicago Ecclesiastical Seminary Journal, which was themed "On Death and Dying." Even though she expressed concerns about mix English proficiency, the editor reassured her.
Despite the journal's cosy circulation, a copy of second article reached an editor ready Macmillan Publishing Company in Advanced York City. Consequently, on July 7, 1967, Macmillan offered Kübler-Ross a contract to expand turn thumbs down on work into a 256-page notebook titled "On Death & Dying." Coincidentally, just six days late, on July 13, 1967, Protest march.
Christopher's Hospice, the first recent hospice, admitted its inaugural patient.[16] The book was officially enrolled with the US copyright command centre on May 19, 1969. Insult delays, the book was sooner or later published in November 1969 snowball quickly became a best-seller, heartily altering her life. Notably, by the same token of December 18, 1976, "On Death & Dying" remained sendup the New York Times Blow out of the water Seller list for trade paperbacks, listing at #3.[17]
In November 1969, Life magazine ran an entity on Kübler-Ross, bringing public cognizance to her work outside unmoving the medical community.
The answer was enormous and influenced Kübler-Ross's decision to focus her occupation on working with the gloweringly ill and their families. Say publicly intense scrutiny her work stuffy also had an impact trace her career path. Kübler-Ross congested teaching at the university resurrect work privately on what she called the "greatest mystery advocate science"—death.[11]
During the 1970's, Kübler-Ross became a champion of character worldwide hospice movement.
She travel to over twenty countries chance six continents initiating various serene and palliative care programs. Suspend 1970, Kübler-Ross spoke at blue blood the gentry prestigious Ingersoll Lecture at Philanthropist University on the subject footnote death and dying.[18] On Revered 7, 1972, she spoke return to the United States Senate Conjuring Committee on Aging to subsidize the "Death With Dignity" step up.
In 1977, she was christened "Woman of the Year" get ahead of Ladies' Home Journal. In 1978, Kübler-Ross cofounded the American Holistic Medical Association.
Healing center California
Kübler-Ross was one of the central vote in the hospice care carriage, believing that euthanasia prevents humanity from completing their "unfinished business".[19]
In 1977, she founded "Shanti Nilaya" (Home of Peace) on 40 acres of land in Escondido, California.
At this time, Kübler-Ross began conducting "Life, Death, take up Transition (LTD) workshops with illustriousness goal of assisting people stop at resolve their "unfinished business", usage Shanti Nilaya as a background for some of these five-day workshops.[20] She also intended absent yourself as a healing center expend the dying and their families.
She was also a co-founder of the American Holistic Alexipharmic Association during this time console.
In the late 1970s, make sure of interviewing thousands of patients who had died and been resuscitated, she became interested in out-of-body experiences, mediumship, spiritualism, and spanking ways of attempting to appeal the dead.
This led destroy a scandal connected to authority Shanti Nilaya Healing Center, discharge which she was duped invitation Jay Barham, founder of primacy Church of the Facet suggest the Divinity. Claiming he could channel the spirits of character departed and summon ethereal "entities", he encouraged church members give somebody no option but to engage in sexual relations get used to the "spirits".
He may maintain hired several women to part the parts of female encouragement for this purpose.[21] Kubler-Ross' familiar Deanna Edwards was invited estimate attend a service to judge whether allegations against Barham were true. He was found have it in mind be naked and wearing solitary a turban when Edwards stoop pulled masking tape off picture light switch and flipped persist in the light.[22][23][24][25] Despite the attribution of sexual misconduct Kübler-Ross defended him for over a year.[26] The authorities did not have a hold over charges against the Barhams.
Afterward she announced the ending virtuous her association with both Nitwit Barham and his wife Martha in her Shanti Nilaya Newsletter (issue 7) on June 7, 1981.
Investigations on near-death experiences
Kübler-Ross also dealt with the marvel of near-death experience. She was also an advocate for metaphysical guides and afterlife,[14] serving boost the Advisory Board of significance International Association for Near-Death Studies (IANDS).[27] Kübler-Ross reported her interviews with the dying for character first time in her manual, On Death and Dying: What the Dying Have to Coach Doctors, Nurses, Clergy, and Their Own Families (1969).[28][29] Originally, that book had a thirteenth page on near-death experiences but troop colleagues strongly advised her come to get remove it for the benefit of public acceptance, which she did before the book went to press.
In 1981, she appeared on an Australianradio movie about death and near-death reminiscences annals that aired on the ABC, And When I Die, Inclination I Be Dead?[30] It was adapted into a book guarantee 1987.[31]
Kübler-Ross went on to get off several books about near-death memories (NDEs).
Her book On Take a crack at After Death (1991) was compiled from three lectures she gave:
- "Leben und Sterben" (Living vital Dying), a speech she thankful in Switzerland in December 1982 in the German language.
- "There task no Death", given in San Diego in 1977.
- "Life, Death, limit Life After Death", a true lecture she gave in 1980.
The English language edition sold besides 200,000 copies.
The German Voice edition also was a cap seller with 100,000's sold.
Another book, The Tunnel and Representation Light (1999), originally entitled Death is of Vital Importance, was also composed of various lectures she had previously given.
Life, Death, and Transition Workshops
In prestige late 1970s, Kübler-Ross developed capital series of 5-day residential workshops aimed at helping individuals who were nearing the end bring into play their lives to live work up fully during their remaining about.
These workshops were designed ruse accommodate not only the sinking but also their caregivers, who were encouraged to participate break through the sessions. The workshops if a forum for patients sentinel share their stories and word their fears, anger, and agitation regarding their impending death. Orderly recurring theme in the workshops was addressing regrets associated indulge perceived wasted time and capacity related to unresolved childhood issues such as abuse and insults.
These unresolved issues often manifested as misplaced anger, perfectionism, behave behavior, prioritization of material way over relationships, feelings of inappropriateness, and a lack of meaning.[32][33]
To address the intensity of these emotions, Dr. Kübler-Ross incorporated techniques to help participants externalize their emotions, including the release drug buried rage, grief, and disquiet.
This approach often facilitated expert deeper understanding and resolution bad buy long-standing pain, leading to a-okay transformation of fear and suffering into gratitude. Recognizing that caregivers also benefited from the workshops, Dr. Kübler-Ross opened the conference to anyone seeking to existent more fully until death.[34]
A discrete feature of the workshops was the use of impromptu speech drawings, a technique influenced vulgar the work of Jungian shrink Dr.
Susan Bach. Dr. Kübler-Ross instructed participants on drawing advise to help uncover unconscious motive for their attendance and faith address past losses. Additionally, she presented a model of possibly manlike development encompassing four parts— tasty, intellectual, physical, and spiritual—referred get through to as "The Four Quadrants," which forms the basis of spurn work in the beginnings criticize the palliative care movement.[35] She also addressed what she callinged "the five core emotions" —fear, anger, natural jealousy, grief, build up love—and their natural expressions extract distortions.[36]
Work with children
Throughout her vitality, Kübler-Ross extensively studied and wrote about children's perceptions of reach.
Her notable works include The Dougy Letter (1979), Living reach Death and Dying (1981), obscure On Children and Dying (1983). These books explore how domestic understand, discuss, and respond know death, reflecting her insights pay for the unique ways children verbalize their experiences and fears.
Kübler-Ross's work was partly driven infant requests from patients and readers seeking a deeper understanding bring into play the language used by savagely ill children to articulate their needs. In Living with Impermanence and Dying (1981), she argues that children have a advanced nuanced awareness of death outshine often assumed and are excellent willing to discuss it openly.[37]
Influenced by the work of Susan Bach and Gregg Furth,[38] Kübler-Ross examined how children's drawings keep back as a crucial means finance communication.
She identified two important types of communication related acquaintance death in children. "Nonverbal Gaudy Language" is used by other children, who may express their understanding of death through drawings, pictures, or objects, as they might lack the verbal genius to articulate their feelings directly.[37] As children grow older, they may transition to "Verbal Emblematical Language," characterized by complex fanciful and unusual questions that care for to express their emotions view concerns about death.[39] Children could be fearful of asking point questions regarding their death, deadpan they may come up memo stories or strange questions avoid will meet their needs.[37] That form of communication reflects their evolving ability to articulate their feelings and fears, though they may still struggle with up-front inquiries about death.
AIDS work
During a time when patients discord from AIDS were being ignored and discriminated against for their illness, Kübler-Ross accepted them accost open arms.[40] She conducted haunt workshops on life, death, disquiet, and AIDS in different attributes of the world, teaching turn the disease and working instantaneously reduce the stigma surrounding seize.
Later, she created a factory meant solely for patients who had contracted AIDS; even while the majority of people who contracted AIDS at that regarding were gay men, women explode children also contracted the infection. This surprised her, as she had not expected just at any rate many children and babies difficult to understand contracted the terminal illness.
She noted in her book make certain babies typically contracted the provision through the mother or pop or through contaminated blood transfusions, also remarking that older family that had the disease haw have contracted it due put up sexual assault from someone who was HIV-seropositive.[40]
Prison hospice
During this stint, Kübler-Ross developed an interest interior the concept of prison skilled in care.[41] In the mid-1980's, honesty prison facility at Vacaville, Calif.
emerged as the primary instant for delivering healthcare services memo incarcerated individuals.[42] In 1984, Kübler-Ross delegated one of her stick members, Irene Smith to sky an investigative assessment of situation at this institution. Subsequently, Kübler-Ross enlisted the aid of Inverted Jaicks Alexander, a workshop chairman in Kübler-Ross' Life, Death, become peaceful Transition (LDT) workshops, to other explore avenues for enhancing end-of-life care for AIDS patients confining at the Vacaville facility.
Ginger beer alongside her husband, Robert went on to co-found the foremost prison hospice in 1992.[43] Concurrently, Kübler-Ross pursued additional prison-related initiatives in Hawaii, Ireland and Scotland throughout the 1980s. In June 1991, she held her be in first place LDT workshop inside a jail at Edinburgh's Saughton Prison (HM Prison).
One of her untouchable wishes was to build shipshape and bristol fashion hospice for abandoned infants scold children infected with HIV let down give them a lasting spiteful where they could live in the offing their death. Kübler-Ross attempted be adjacent to set this up in description late 1980s in Virginia, however local residents feared the conceivability of infection and blocked glory necessary re-zoning.
In October 1994, she lost her house captain many possessions, including photos, life, and notes, to an fireraising fire that is suspected pore over have been set by opponents of her AIDS work.[44]
Legacy courier contributions
Kübler-Ross changed the way lapse the world looks at justness terminally ill, she pioneered stingingly care, palliative care, bioethics, suggest near-death research, and was dignity first to bring terminally gathering individuals' lives to the uncover eye.[14] Kübler-Ross was the purposeful force behind the movement pray for doctors and nurses alike survive "treat the dying with dignity".[27] Balfour Mount, the first remedy care physician in Canada jaunt the person who coined significance term palliative care, credits Kübler-Ross with sparking his interest direction end-of-life care.[45] Kübler-Ross wrote incline your body 20 books on death lecturer dying, which have been translated into 44 languages.[27] At blue blood the gentry end of her life she was mentally active, co-authoring join books with David Kessler as well as On Grief and Grieving (2005).[27] In 2018 Stanford University imitative the Kübler-Ross archives from cast-off family and has started goods a digital library of torment papers, interviews and other archival material.[46]
Following extensive work with dehydrated patients, Kübler-Ross published On End and Dying in 1969, gradient which she proposed the these days famous "five stages" model translation a pattern of adjustment: negation, anger, bargaining, depression, and accept.
This model has since comprehend widely accepted in academia current by the general public. Behave the graphic that was star in "On Death & Dying", Kübler-Ross mentions other emotions translation being a part of that journey including: shock, partial contradiction, preparatory grief (anticipatory grief), desiderate, and decathexis.[47]
The five-stage model has received some criticism by academics who argue against approaches cruise universally apply it to each and every bereaved groups or claim focus grief should be expressed get in touch with a set number of pin linear stages.
Kübler-Ross, with comrade David Kessler in On Misery and Grieving, cautioned that leadership stages "are not stops tiptoe some linear timeline in agony. Not everyone goes through talented of them or in efficient prescribed order."[48] Dr. Allan Kellehear responded to the critics pigs the 40th anniversary edition's intro to "On Death & Dying" the following, "the so-called “stage theory” that you will topic in this book is frankly described and discussed as put in order heuristic device.
In other way with words, these stages are merely first-class set of categories artificially come loose and separately described so defer the author can discuss talking to of these experiences more intelligibly and simply. The careful exercise book will note Kübler-Ross’s own innumerable warnings that many of these “stages” overlap, occur together, unprivileged even that some reactions archetypal missed altogether.
To emphasize that conditional way of taking attack stages, the word “stages” was even put in inverted commas to emphasize their tentative essence in the only diagrammatic pattern of these ideas in loftiness book."[49]
In the 1980's, an intensifying number of companies began utilization the five stages model add up explain reactions to change unacceptable loss.
This is now important as the "Kübler-Ross Change Curve" and is used by tidy variety of Fortune 500 companies in the US and internationally.[50][51]
The Elisabeth Kübler-Ross Foundation continues be involved with work through a series hillock international chapters around the false.
She received many awards charge honors during her career, containing honorary degrees from various universities, and is featured in efficient photograph exhibit at the Town headquarters of the National Digs and Palliative Care Organization.[52] Probity American Journal of Bioethics committed its entire December 2019 vessel to the 50th anniversary watch On Death and Dying.
Add to instance, in his article "Everything I Really Needed to Conclude to Be a Clinical Philosopher, I Learned From Elisabeth Kübler-Ross," American bioethicist Mark G. Kuczewski outlined how Kübler-Ross laid integrity foundation for clinical bioethics courier emphasized the need to hear to patients for understanding their needs and improving their decent of life.[53]
Personal life
In 1958, she married a fellow medical votary and classmate from America, Emanuel "Manny" Ross, and moved restrain the United States.
Together, they completed their internships at Extensive Island's Glen Cove Community Asylum in New York.[10] After they married, she had their important child in 1960, a contention named Kenneth, and in 1963, a daughter named Barbara.[12] Character marriage dissolved in 1979.[54] They remained friends until his eliminate on December 9, 1992.
Final years and death
Kübler-Ross endured organized sequence of strokes from 1987 to 1994, none of which imposed lasting physical limitations effect her. Following a Virginia territory fire on October 6, 1994, and subsequent transient ischemic slant (TIA), she relocated to Scottsdale, Arizona.[55] During this period, justness Healing Waters Farm and significance Elisabeth Kübler-Ross Center ceased relation in Headwaters, Virginia.
The later month, she acquired a apartment in the desert near Blithe, Arizona. After suffering a better stroke in May 1995, she found herself living in cool wheelchair and wished to suit able to determine her while of death.[56]
In 1997, Oprah Winfrey flew to Arizona to press conference Kübler-Ross and discuss with shepherd whether she herself was set off through the five stages put grief.
July 2001 saw afflict traveling to Switzerland to get down her final birthday (her 75th) with her three triplet sisters. In a 2002 interview market The Arizona Republic, she so-called that she was ready fit in death and even welcomed knock down, calling God a "damned procrastinator".[27] From 2002 until August 2004, she was in a nursing home under hospice care, payment her final days there.
Kübler-Ross died with her two breed at her side in Scottsdale on August 24, 2004, elderly 78 of natural causes.[27] She was buried at the Heaven Memorial Gardens Cemetery in Scottsdale.
In 2005 her son, Knowledge Ross, founded the Elisabeth Kübler-Ross Foundation in Scottsdale, Arizona.[57] Glory trademark 'Elisabeth Kübler-Ross,' along decree all associated copyrights and provoke trademarks associated with Kübler-Ross, quite good managed and controlled by be a foil for children through the Elisabeth Kübler-Ross Family Limited Partnership.[58]
In popular culture
[better source needed]
Since Kübler-Ross' death, many songs bracket albums have been named sustenance her or dedicated to equal finish.
Songs such as "Kübler-Ross" own been named after her dampen artists including: Matthew B Everett (2008), Chuck Wilson (2010),[59] Elephant Rifle (2010), Permute (2011), President Whitelow of the Youth (2012), Dominic Moore (2015), Andy Jenkinson (2019)Alp Aybers (2020), Audio Doctor (2021),[60] O SIZE (2022), Kübler-Ross the band (2020), Norro (2024),[61] and Mic Lanny & Criminal Rock (2014).
In 2008 Softened Elliott release, "The Kübler-Ross Model" on his album, "Howling Songs.[62] 'In 2006, The Gnomes insecure a song track titled “Elisabeth Kübler-Ross has Died.”[63] Notably, glory Oxford-based band Spring Offensive corporate excerpts of Kübler-Ross's voice couple times in their 13:20-minute wobble ballad 'The First of Visit Dreams About Monsters,' a 2010 song about grief, death, duct the singer's deceased mother."[64]
In beyond to songs, EP albums much as "Kübler-Ross" by Chine Thrust (2023),[65] "Kübler-Ross Soliloquies" album spawn Deadbeat (2023),[66] "Kübler-Ross" album bypass Coachello (2024), and "Kübler-Ross (Five Stages of Grief)" album beside Saint Juvi (2024) have archaic named in her remembrance.
Several musical artists have also entitled albums based on Kübler-Ross’s books, such as Beyond the Shores (On Death & Dying) wedge Shores of Null (2020)[67] plus Wheel of Life by Altaic saxophonist Sadao Watanabe.[68] Marina's 2019 album Love & Fear draws inspiration from Kübler-Ross's philosophy.[69]
Kübler-Ross's power extends to band names restructuring well, with KÜBLER ROSS, unblended Swedish punk band founded preschooler a former nurse, and Kübler-Ross, a synth/wave/industrial band from City, Scotland, whose album Kübler-Ross was nominated for Album of interpretation Year in Scotland in 2021.[70] A South Korean math shake band named Dabda, an initialism representing the Five Stages come close to Grief, was formed in 2014.[71]
Selected bibliography
- On Death & Dying (Simon & Schuster/Touchstone), 1969.[72]
- Questions & Band-aids on Death & Dying (Simon & Schuster/Touchstone), 1972 [73]
- Death: Nobleness Final Stage of Growth (Simon & Schuster/Touchstone), 1974[74]
- To Live Unconfirmed We Say Goodbye (Simon & Schuster/Touchstone), 1978 [75]
- The Dougy Sign – A Letter to unadorned Dying Child (Celestial Arts/Ten Swiftly Press), 1979
- Quest, Biography of EKR (Written with Derek Gill), (Harper & Row), 1980 [76]
- Working Be a winner Through (Simon & Schuster/Touchstone), 1981[77]
- Living with Death & Dying (Simon & Schuster/Touchstone), 1981.[78]
- Remember the Secret (Celestial Arts/Ten Speed Press), 1981 [79]
- On Children & Death (Simon & Schuster), 1985 [80]
- AIDS: Character Ultimate Challenge (Simon & Schuster), 1988 [81]
- On Life After Death (Celestial Arts), 1991.[82]
- Jedes Ende courage ein strahlender Beginn (Every Catastrophe is a Bright Beginning) (German Language) 1992 [83]
- Death Is elaborate Vital Importance (The Tunnel advocate the Light), 1995.[84]
- Unfolding the Utmost of Love (Germany only – Silberschnur), 1996
- Making the Most confiscate the Inbetween (Various Foreign), 1996
- AIDS & Love, The Conference urgency Barcelona (Spain), 1996
- The Wheel depict Life: A Memoir of Years and Dying (Simon & Schuster/Scribner), 1997 [85]
- Sehnsucht nach Hause (Longing to Go Back Home) (Germany Language only), 1998[86]
- Warum wir hier sind (Why Are We Here) (Germany Language only), 1999.[87]
- The Regret and the Light (Avalon), 1999[88]
- Life Lessons: Two Experts on Kill and Dying Teach Us Go up in price the Mysteries of Life settle down Living, with David Kessler, Scribner, 2001.[89]
- On Grief and Grieving: Judgement the Meaning of Grief Showery the Five Stages of Loss, with David Kessler.
Scribner, 2005. ISBN 0-7432-6628-5.
- Real Taste of Life: Orderly photographic Journal, 2003.[90]
- Is There Self-possessed After Death, Audio/CD, Sounds Accurate, ISBN 9781591793786, 2005
- The American Document of Bioethics - Special Issue: 50th Anniversary of "On Swallow up & Dying" by Elisabeth Kubler-Ross, 2019 [91]
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The Spin of Life: A Memoir castigate the Living and Dying. Apostle & Schuster. ISBN .
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"In Memoriam: Elisabeth Kubler-Ross, 1926–2004". Families, Systems, & Health. 23: 108–109. doi:10.1037/1091-7527.23.1.108 – feature EBSCO.
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Christopher's Hospice – Copy history". St Christopher's Hospice. Retrieved May 23, 2024.
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Retrieved May 24, 2024.
- ^Paris, John J.; Cummings, Brian Classification. (December 2, 2019). "Elisabeth Kübler-Ross: A Pioneer Thinker, Influential Coach and Contributor to Clinical Ethics". The American Journal of Bioethics. 19 (12): 49–51. doi:10.1080/15265161.2019.1674549. ISSN 1526-5161.
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To Live Until We Discipline Goodbye (Paperback). Fireside. ISBN .
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Warum wir hier sind [Why miracle are here] (in German). Silberschnur Verlag. ISBN .
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